Socialism: Theory & Practice: Poll: Just 53% Favor Capitalism Over Socialism

Saturday, April 11, 2009

Poll: Just 53% Favor Capitalism Over Socialism

This poll (see article below) is very important because it demonstrates there is a very large existing and even greater potential base for socialist activities ranging from initiating “socialist study/action clubs” of one kind or another to creating voting constituencies capable of determining the outcomes of elections to the possibility of electing socialists to public office to creating a widespread dialogue capable of setting our country on the road to socialism.

With capitalism in deep crises and no end in sight, we are living in a “Marxist moment” and as socialists we have a responsibility to take full advantage of capitalism being on the skids to oblivion while dragging all of humanity down the rough, bumpy road to perdition… now is the time like never before to start encouraging a we make a “left turn.”

This poll sheds a new light on the needed urgency to take advantage of the “moment” to advance a socialist agenda which includes real solutions to the problems of working people and the racially and nationally oppressed peoples who for the most part are working class and are suffering the greatest brunt of this crisis.

This proves that “socialism is on the table;” not withstanding objections from the pseudo socialists who project socialism for consideration in the far distant future, or those who think that socialist ideas should be limited to discussions among those in the “ivory towers.”

Socialism is a working class idea that workers need to be talking about where they live, work, recreate and go to school.

One only has use the imagination to figure out how powerful a force might be developed should an organized campaign for socialism combined with socialist oriented alternatives together with a socialist critique of the Obama/Wall Street agenda.

After years of lie after lie about socialism coming from the business, schools and the mainstream media, that there remains this kind of support for socialism proves we have been way too timid in advocating the socialist.

Now, more than ever, we need to find creative ways to get socialist ideas into the hands of working people.

I find it interesting that the number of people who describe themselves as “Democrats” are for socialism when the Democratic Party is an anti-socialist, pro-capitalist party. This must cause the leaders and Democratic Party hacks reason to be worried should a socialist/socialist oriented, non-sectarian political party with a sensible program calling for radical reforms with an anti-capitalist, pro-socialist agenda entering the political scene as an alternative to the two-party trap.

Keep in mind that where there might be three, four or five candidates in a race such as in many areas of Minneapolis; a socialist could win with 15% to 20% of the vote. In other areas, 15% to 20% of the vote would make socialist candidates “deal makers” to be contended with when it comes to struggling and fighting for reforms.

The time has come for the Obama/Wall Street agenda to be critiqued and challenged by socialists.

With a well-organized campaign networked in states like North Dakota, Minnesota, Wisconsin, Michigan, Illinois, Indiana and Ohio socialism can make a big impact and become an integral part of the political process. People need to put their heads together to figure out how this can be done… most important is to ignore that part of the sectarian left and those who try to manipulate and control, while taking a campaign for socialism and radical reforms directly into the workplaces, schools and working class communities.

Obviously socialist ideas are more established and supported than what many on the left have thought.

Once people start thinking more deeply about capitalism vs. socialism after reading socialist ideas there shouldn’t be a problem with getting a solid one-third of the population talking knowledgeably about the need for socialism.

I would encourage the widespread distribution of Albert Einstein’s important essay:

Why Socialism?

http://socialismtheoryandpractice.blogspot.com/2009/04/why-socialism.html

We need to boldly proclaim that capitalism is the bankers’ system and socialism is the workers’ system… people and Mother Nature before corporate profits.

Is there some kind of socialist study/action club in your community? If not, now is the time to initiate one.

Alan L. Maki

04.09.09 - 12:01 PM

Poll: Just 53% Favor Capitalism Over Socialism

by Craig Brown

http://www.commondreams.org/further/2009/04/09

Only 53% of American adults believe capitalism is better than socialism.

The latest Rasmussen Reports national telephone survey found that 20% disagree and say socialism is better. Twenty-seven percent (27%) are not sure which is better.

Adults under 30 are essentially evenly divided: 37% prefer capitalism, 33% socialism, and 30% are undecided. Thirty-somethings are a bit more supportive of the free-enterprise approach with 49% for capitalism and 26% for socialism. Adults over 40 strongly favor capitalism, and just 13% of those older Americans believe socialism is better.

Investors by a 5-to-1 margin choose capitalism. As for those who do not invest, 40% say capitalism is better while 25% prefer socialism.

There is a partisan gap as well. Republicans - by an 11-to-1 margin - favor capitalism. Democrats are much more closely divided: Just 39% say capitalism is better while 30% prefer socialism. As for those not affiliated with either major political party, 48% say capitalism is best, and 21% opt for socialism.

The question posed by Rasmussen Reports did not define either capitalism or socialism

It is interesting to compare the new results to an earlier survey in which 70% of Americans prefer a free-market economy. The fact that a "free-market economy" attracts substantially more support than "capitalism" may suggest some skepticism about whether capitalism in the United States today relies on free markets.

Other survey data supports that notion. Rather than seeing large corporations as committed to free markets, two-out-of-three Americans believe that big government and big business often work together in ways that hurt consumers and investors.

Fifteen percent (15%) of Americans say they prefer a government-managed economy, similar to the 20% support for socialism. Just 14% believe the federal government would do a better job running auto companies, and even fewer believe government would do a better job running financial firms.

Most Americans today hold views that can generally be defined as populist while only seven percent (7%) share the elitist views of the Political Class.

Alan L. Maki

58891 County Road 13

Warroad, Minnesota 56763

Phone: 218-386-2432

Cell phone: 651-587-5541

E-mail: amaki000@centurytel.net

Check out my blog:

Thoughts From Podunk

http://thepodunkblog.blogspot.com/

Gus Hall to be topic of talk at Petrell Hall

Pancake Breakfast Sunday, August 31, 2008, 8:00-11:00 a.m. Petrell Hall; Brimson, Minnesota

Cost: Adults $5.00, Children, 5-12 $3.00, Children under 5 Free.

Guest Speaker: Tuomas Savonen, Finnish News Agency STT, Helsinki, Finland

Topic: Gus Hall and the Communist Party USA

Time: 10:00-11:00 a.m.

Tuomas Savonen, a journalist and graduate student of history at the University of Helsinki will give a presentation on the labor leader Gus Hall, the long time General Secretary of the Communist Party USA, and his political thought.

Gus Hall (1910-2000) was born Arvo Gustav Halberg in Cherry, Minnesota. His parents were immigrants from Lapua, Finland who had been involved in the Industrial Workers of the World and were founding members of the Communist Party.

Gus was the Party’s candidate for U.S. President on four occasions and is most closely associated with the “Little Steel” Strike of 1937, an effort to unionize the nation’s smaller, regional steel manufacturers.

Alan L. Maki

58891 County Road 13

Warroad, Minnesota 56763

Phone: 218-386-2432

Cell phone: 651-587-5541

E-mail: amaki000@centurytel.net

Check out my blog:

Thoughts From Podunk

http://thepodunkblog.blogspot.com/

Palmiro Togliatti

Italian Communist Party leader and courageous anti-fascist. Togliatti helped to shape and create the modern-day Communist Party club which has successfully been used by the working class to defeat the fascist menace, build unions, and fight capitalist exploitation, colonialism, & imperialism all over the world. These Communist Clubs are not only working class think tanks; but, centers of working class activity which strengthen the all peoples' united fronts in the struggles for peace and social & economic justice. Without Communist Clubs working people can not take power from the capitalist class and build a socialist society. Communists build Clubs in working class communities and workplaces. Only Communist Parties have developed and fine-tuned these Clubs which strive to educate while carrying on organizational activity intended to unite working people in common action for the specific purpose of making life better for working people.

Working Class USA

The Three Sources and Three Component Parts of Marxism by V. I. Lenin

Throughout the civilised world the teachings of Marx evoke the utmost hostility and hatred of all bourgeois science (both official and liberal), which regards Marxism as a kind of “pernicious sect”. And no other attitude is to be expected, for there can be no “impartial” social science in a society based on class struggle. In one way or another, all official and liberal science defends wage-slavery, whereas Marxism has declared relentless war on that slavery. To expect science to be impartial in a wage-slave society is as foolishly naïve as to expect impartiality from manufacturers on the question of whether workers’ wages ought not to be increased by decreasing the profits of capital.

But this is not all. The history of philosophy and the history of social science show with perfect clarity that there is nothing resembling “sectarianism” in Marxism, in the sense of its being a hidebound, petrified doctrine, a doctrine which arose away from the high road of the development of world civilisation. On the contrary, the genius of Marx consists precisely in his having furnished answers to questions already raised by the foremost minds of mankind. His doctrine emerged as the direct and immediate continuation of the teachings of the greatest representatives of philosophy, political economy and socialism.

The Marxist doctrine is omnipotent because it is true. It is comprehensive and harmonious, and provides men with an integral world outlook irreconcilable with any form of superstition, reaction, or defence of bourgeois oppression. It is the legitimate successor to the best that man produced in the nineteenth century, as represented by German philosophy, English political economy and French socialism.

It is these three sources of Marxism, which are also its component parts that we shall outline in brief.

I

The philosophy of Marxism is materialism. Throughout the modern history of Europe, and especially at the end of the eighteenth century in France, where a resolute struggle was conducted against every kind of medieval rubbish, against serfdom in institutions and ideas, materialism has proved to be the only philosophy that is consistent, true to all the teachings of natural science and hostile to superstition, cant and so forth. The enemies of democracy have, therefore, always exerted all their efforts to “refute”, under mine and defame materialism, and have advocated various forms of philosophical idealism, which always, in one way or another, amounts to the defence or support of religion.

Marx and Engels defended philosophical materialism in the most determined manner and repeatedly explained how profoundly erroneous is every deviation from this basis. Their views are most clearly and fully expounded in the works of Engels, Ludwig Feuerbach and Anti-Dühring, which, like the Communist Manifesto, are handbooks for every class-conscious worker.

But Marx did not stop at eighteenth-century materialism: he developed philosophy to a higher level, he enriched it with the achievements of German classical philosophy, especially of Hegel’s system, which in its turn had led to the materialism of Feuerbach. The main achievement was dialectics, i.e., the doctrine of development in its fullest, deepest and most comprehensive form, the doctrine of the relativity of the human knowledge that provides us with a reflection of eternally developing matter. The latest discoveries of natural science—radium, electrons, the transmutation of elements—have been a remarkable confirmation of Marx’s dialectical materialism despite the teachings of the bourgeois philosophers with their “new” reversions to old and decadent idealism.

Marx deepened and developed philosophical materialism to the full, and extended the cognition of nature to include the cognition of human society. His historical materialism was a great achievement in scientific thinking. The chaos and arbitrariness that had previously reigned in views on history and politics were replaced by a strikingly integral and harmonious scientific theory, which shows how, in consequence of the growth of productive forces, out of one system of social life another and higher system develops—how capitalism, for instance, grows out of feudalism.

Just as man’s knowledge reflects nature (i.e., developing matter), which exists independently of him, so man’s social knowledge (i.e., his various views and doctrines—philosophical, religious, political and so forth) reflects the economic system of society. Political institutions are a superstructure on the economic foundation. We see, for example, that the various political forms of the modern European states serve to strengthen the domination of the bourgeoisie over the proletariat.

Marx’s philosophy is a consummate philosophical materialism which has provided mankind, and especially the working class, with powerful instruments of knowledge.

II

Having recognised that the economic system is the foundation on which the political superstructure is erected, Marx devoted his greatest attention to the study of this economic system. Marx’s principal work, Capital, is devoted to a study of the economic system of modern, i.e., capitalist, society.

Classical political economy, before Marx, evolved in England, the most developed of the capitalist countries. Adam Smith and David Ricardo, by their investigations of the economic system, laid the foundations of the labour theory of value. Marx continued their work; he provided a proof of the theory and developed it consistently. He showed that the value of every commodity is determined by the quantity of socially necessary labour time spent on its production.

Where the bourgeois economists saw a relation between things (the exchange of one commodity for another) Marx revealed a relation between people. The exchange of commodities expresses the connection between individual producers through the market. Money signifies that the connection is becoming closer and closer, inseparably uniting the entire economic life of the individual producers into one whole. Capital signifies a further development of this connection: man’s labour-power becomes a commodity. The wage-worker sells his labour-power to the owner of land, factories and instruments of labour. The worker spends one part of the day covering the cost of maintaining himself and his family (wages), while the other part of the day he works without remuneration, creating for the capitalist surplus-value, the source of profit, the source of the wealth of the capitalist class.

The doctrine of surplus-value is the corner-stone of Marx’s economic theory.

Capital, created by the labour of the worker, crushes the worker, ruining small proprietors and creating an army of unemployed. In industry, the victory of large-scale production is immediately apparent, but the same phenomenon is also to be observed in agriculture, where the superiority of large-scale capitalist agriculture is enhanced, the use of machinery increases and the peasant economy, trapped by money-capital, declines and falls into ruin under the burden of its backward technique. The decline of small-scale production assumes different forms in agriculture, but the decline itself is an indisputable fact.

By destroying small-scale production, capital leads to an increase in productivity of labour and to the creation of a monopoly position for the associations of big capitalists. Production itself becomes more and more social—hundreds of thousands and millions of workers become bound together in a regular economic organism—but the product of this collective labour is appropriated by a handful of capitalists. Anarchy of production, crises, the furious chase after markets and the insecurity of existence of the mass of the population are intensified.

By increasing the dependence of the workers on capital, the capitalist system creates the great power of united labour.

Marx traced the development of capitalism from embryonic commodity economy, from simple exchange, to its highest forms, to large-scale production.

And the experience of all capitalist countries, old and new, year by year demonstrates clearly the truth of this Marxian doctrine to increasing numbers of workers.

Capitalism has triumphed all over the world, but this triumph is only the prelude to the triumph of labour over capital.

III

When feudalism was overthrown and “free” capitalist society appeared in the world, it at once became apparent that this freedom meant a new system of oppression and exploitation of the working people. Various socialist doctrines immediately emerged as a reflection of and protest against this oppression. Early socialism, however, was utopian socialism. It criticised capitalist society, it condemned and damned it, it dreamed of its destruction, it had visions of a better order and endeavoured to convince the rich of the immorality of exploitation.

But utopian socialism could not indicate the real solution. It could not explain the real nature of wage-slavery under capitalism, it could not reveal the laws of capitalist development, or show what social force is capable of becoming the creator of a new society.

Meanwhile, the stormy revolutions which everywhere in Europe, and especially in France, accompanied the fall of feudalism, of serfdom, more and more clearly revealed the struggle of classes as the basis and the driving force of all development.

Not a single victory of political freedom over the feudal class was won except against desperate resistance. Not a single capitalist country evolved on a more or less free and democratic basis except by a life-and-death struggle between the various classes of capitalist society.

The genius of Marx lies in his having been the first to deduce from this the lesson world history teaches and to apply that lesson consistently. The deduction he made is the doctrine of the class struggle.

People always have been the foolish victims of deception and self-deception in politics, and they always will be until they have learnt to seek out the interests of some class or other behind all moral, religious, political and social phrases, declarations and promises. Champions of reforms and improvements will always be fooled by the defenders of the old order until they realise that every old institution, how ever barbarous and rotten it may appear to be, is kept going by the forces of certain ruling classes. And there is only one way of smashing the resistance of those classes, and that is to find, in the very society which surrounds us, the forces which can—and, owing to their social position, must—constitute the power capable of sweeping away the old and creating the new, and to enlighten and organise those forces for the struggle.

Marx’s philosophical materialism alone has shown the proletariat the way out of the spiritual slavery in which all oppressed classes have hitherto languished. Marx’s economic theory alone has explained the true position of the proletariat in the general system of capitalism.

Independent organisations of the proletariat are multi plying all over the world, from America to Japan and from Sweden to South Africa. The proletariat is becoming enlightened and educated by waging its class struggle; it is ridding itself of the prejudices of bourgeois society; it is rallying its ranks ever more closely and is learning to gauge the measure of its successes; it is steeling its forces and is growing irresistibly.

Socialism: Theory & Practice

Saturday, April 11, 2009

Poll: Just 53% Favor Capitalism Over Socialism

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The Three Sources and Three Component Parts of Marxism by V. I. Lenin

I

II

III

For an end to imperialist war...