Friday, May 9, 2008

Communist Workers' Party of Finland

Comrade Hannu Harju, delegates, guests and members of the Communist Workers’ Party of Finland;

Greetings and success in your deliberations during your 18th Party Congress. Your deliberations will be important contributions to the communist and working class movements around the world.

Your Party Congress comes during the 60th Anniversary of the United Nations’ Universal Declaration of Human Rights and the 160th Anniversary of the Communist Manifesto. Without the active leadership from Communist Parties the United Nations’ Universal Declaration of Human Rights will remain mere words on a piece of paper which will never materialize under capitalism; socialism will be required for full implementation.

Your Party Congress comes at a time when a great deal of disorientation and unclear thinking detached from the struggles of working people for a better world still remains within the Communist and working class movements which has become fertile ground for revisionism to fester, grow and spread.

The imperialists have had temporary successes to one degree or another in overturning socialist revolutions from the Soviet Union to trying to undermine socialism in China.

The imperialists responded to the democratic aspirations and the struggles for justice, human dignity and socialism on the part of the Finnish people and the working class by drenching the revolution in blood using the most bestial, repressive and undemocratic methods ninety years ago--- murdering tens of thousands, and forcing many tens of thousands more Finns to flee their homeland lest they be beaten, imprisoned, hacked to death or shot before firing squads by the agents of the feudal lords and the rising capitalist class and their international backers with the Wall Street coupon clippers always at the helm of reaction in orchestrating this repression and terror.

Among the “red” Finns who fled the repression in their homeland were those who became organizers of the powerful industrial unions in mining, forestry, auto and steel in North America.

We have found great strength and inspiration and support from among the “red” Finns of the Iron Ranges of Minnesota, Wisconsin and Michigan in our current struggles to organize casino workers, and in the struggles to end the war in Iraq and for socialized health care.

Gus Hall, the former Chair of the Communist Party USA, came from a family of “red” Finns on the Mesaba Iron Range in Minnesota.

Gus Hall led the Communist Party USA in the struggles for peace and socialism and was a relentless battler against revisionism, and against all forms of national, racial and ethnic chauvinism. Gus Hall was North America’s most well known Finnish-American and true son of our working class; Hall kept the Communist Party USA on a straight and steady course of working class internationalism in solidarity with the heroic Soviet peoples who blazed the path for the great accomplishments the working class made under socialism.

The imperialists drenched the Finnish revolution in blood in order to thwart the aspirations of the people for socialism; in the Soviet Union these imperialists tried time and again to halt, through armed intervention and fascist war and economic blockade and sabotage, the forward march of working people in peacefully and cooperatively building socialism--- resulting in tens of millions dead, leaving millions more to live in misery as millions starved as the capitalist “philanthropists” looked on with glee and delight; then the imperialists used the threat of nuclear annihilation against socialism, and the peoples of the former first successful socialist revolution fought back each and every attempt to destroy their progress in building a prosperous country for working people--- agriculture was successfully collectivized to feed a hungry nation as a huge, powerful industrial base owned by the people was built up to provide--- for the first time in human history--- for the general welfare of all the people.

Because of weak, muddle-headed and confused leaders who gave in to revisionism, and others, like Gorbachov, who sold out the Soviet people--- working people of the former Soviet Union are now being subjected to a most vicious form of gangster capitalism as punishment for having had the courage to stand up to the imperialist beast. Finnish people know only too well how imperialism punishes the working class and farmers for having the courage to stand up to feudal lords and the capitalist masters.

The imperialists have never missed an opportunity in distorting Finland’s history; to spread the most outrageous slanders about socialism using the most disgusting and malicious lies concocted to distort and twist history with regards to the so-called “Winter War” where the capitalist sooth-sayers turn history on its head and turn Hitler’s fascist henchmen and butchers into heroes while revolutionary workers fighting for human dignity are demonized. Finnish Communists, almost alone, have struggled to tell the truth to the world regarding this big-lie.

Your Party, the Communist Workers’ Party of Finland, carries on in the great, best and important traditions of the progressive Finnish people… from the heroines and heroes of the epic Kalevala, to Minna Canth the great advocate of women’s rights, to A. B. Mäkelä the heroic Finnish Communist and Marxist theoretician who after being forced from Finland by the reactionary feudal lords led the efforts to establish Sointula--- a cooperative community in British Columbia, Canada, to the great Marxist teacher, heroic Communist and true internationalist--- Otto Ville Kuusinen.

The revisionists have given up on building Communist Party Clubs among the working class in their communities and places of employment; these Clubs are fundamental to all progressive advance and social change because they are the “think-tanks” and “action centers” of the working class and progressive movements for peace and social and economic justice; the Communist Party Clubs are basic and fundamental to establishing working class power. The so-called “non-Marxist socialists” and the anti-Leninist “Communists” have abandoned the Marxist-Leninist method of building Communist Party Clubs essential and fundamental to fighting for needed reforms and the day-to-day needs of working people as the working class struggles for--- and to attain and hold on to--- working class political power. Grassroots and rank-and-file working class activism through these Communist Party Clubs has always been, and always will be, the key to building strong and powerful Communist Parties capable of leading the working class in the struggle against capital--- locally, nationally and internationally. Through these Communist Party Clubs we seek to educate, organize and bring the working class into united, militant action against capital… it is with this in mind that we extend warm, Comradely greetings in the class struggle to the Communist Workers’ Party of Finland as you deliberate at your important 18th Party Congress.

The struggle against revisionism is an integral part of the struggle for socialism and international working class solidarity and unity!

The future belongs to the working peoples of the world who will find peace, justice, dignity, freedom and happiness through socialism!

Long live the Communist Workers’ Party of Finland!

All power to the working class!

For international working class solidarity in the struggle against capitalism and imperialism!

On behalf of the Minnesota/North Dakota District of the Communist Party USA and the Midwest Casino Workers Organizing Council;

Yours in the struggle,

Alan L. Maki
Secretary-Treasurer,
Minnesota/North Dakota District, Communist Party USA

Director of Organizing,
Midwest Casino Workers Organizing Council

Representing over two-hundred thousand casino workers struggling for union recognition in Minnesota, Wisconsin, Michigan and Iowa... presently employed in loud, noisy, smoke-filled casinos at poverty wages without any rights under state or federal labor laws.

Cc: Rita Polewski, District Organizer, Minnesota/North Dakota District, CPUSA
Jeff Sippila, Chair, Iron Range Club, CPUSA
Dean Gunderson, Chair, St. Paul Club, CPUSA
Gus Hall Action Club, Minneapolis, Minnesota
Sam Webb, Chair, CPUSA
Maggie Bird, President, Midwest Casino Workers Organizing Council (sent by U.S. mail)
David Bednarczuk, Mesaba Cooperative Park; Hibbing, Minnesota

58891 County Road 13
Warroad, Minnesota USA 56763
Phone: 218-386-2432
Cell phone: 651-587-5541
E-mail: amaki000@centurytel.net

Check out my blog, a voice for rank-and-file working class activism:

Thoughts From Podunk

http://thepodunkblog.blogspot.com/

Saturday, April 26, 2008

Overcoming Unscientific Concepts of "Working Class"

Note: First is my commentary, then is the distinguished Professor Marquit's essay on Overcoming Unscientific Concepts of "Working Class" followed by a study guide including questions and comments.

A comment: For many years Erwin Marquit, the distinguished professor of physics from the University of Minnesota, dabbled in trying to teach Marxism to students. In the words of one student--- David Bednarczuk who now Chairs the Board of Mesaba Co-op Park--- "Professor Marquit put everyone to sleep, and left everyone wondering what the heck he was talking about."


Overcoming Unscientific Concepts of "Working Class"

A response by Alan L. Maki,

I have never seen such a gross distortion (see essay below from Political Affairs magazine) of Marxism and definition of class together with such a false conclusion in my entire life.



Surely this buffoon is not a Communist; he is an egg-head.



The conclusion arrived at gives away the author’s intent to set up a strawman to knock down in order to produce an excuse for the most crass and bankrupt form of revisionism for this writer, and the CPUSA mis-leadership, to use as an excuse to withdraw from the class struggle.



The only real idea that has been enforced in my having read this essay is that I must remember to always read the writer’s final conclusion before reading the entire article; lest I waste my time.



Marquit concludes: “Marxist political parties should not focus policies of labor concentration on levels of production of surplus value. Rather they should seek those sectors of the economy where the living and working conditions of the workers, and the character of socialization of the labor process, enable the greatest number of workers to be brought into militant class struggle.”



Please Professor Marquit, provide a concrete example of what workers you think the Communist Party should be focused on, and what needs to be done. Not a single specific brought forward here, quite typical of revisionism. In fact, like so much coming from the leadership of the CPUSA these days; here we have one more text-book case of revisionism.



When and where has any communist party ever focused “policies of labor concentration on levels of production of surplus value”? I would like for Professor Marquit to name just one instance of this.



Obviously, Professor Marquit has taken us through a completely meaningless exercise and pointless ramblings in order to tell us that our policy of “industrial concentration” is no longer correct or relevant. Any honest theoretician would have used this as the opening to this itsy-pitsy. Really, why didn’t Professor Marquit let us know what his real argument was in opposition to as he began his essay? Why such deceitful dishonesty?



In fact, I know of only two Communists in the entire world who have a stated opposition to organizing “unproductive workers;” these two Communists are Professor Marquit, and his side-kick Peter Molenaar--- who told me in front of dozens of people that people employed in casinos “are not workers.” Professor Marquit told me the same thing on at least three occasions.



Only a complete and utter fool would suggest that workers employed in call centers working for a credit card company should be the primary focus of Communist activity. Professor Marquit makes this point to absolve himself of any responsibility for not acting to defend the jobs of workers who now find their livelihoods in jeopardy due to the Ford Motor Company’s projected closing of the St. Paul Ford Twin Cities Assembly Plant. Professor Marquit makes this point knowing that the Communist Parties in India, and not the CPUSA, will have to take up the task of organizing call centers as Professor Marquit sits at his desk fabricating scenarios that have no basis in reality. I seriously doubt Professor Marquit knows where the nearest call center to his home is.



Professor Marquit brings forward these utterly absurd argument to cover up the fact that he is afraid to take socialist ideas into the working class. Socialist concepts concerning “ownership;” and bringing forward ideas like public ownership and nationalization



Professor Marquit, do you have an inkling of what needs to be done after providing us with this “analysis?”



Since you don’t have any ideas; I do. I would suggest that the key to uniting the working class--- productive and unproductive workers--- is to focus on winning a real living--- non-poverty--- minimum wage which would see federal legislation enacted keeping the minimum wage tied to the calculations of the United States Department of Labor and its Bureau of Labor Statistics--- taking into consideration the real cost of living as articulated by the United Nations Universal Declaration of Human Rights of what working people are entitled to by birth. December 10, 2008 marks the 60th Anniversary of this Declaration… I think perhaps the Communist Manifesto has an Anniversary this year, also. It would be kind of unique if the working class had a few think-tanks and action committees working on a project… you know, a Communist Party club is supposed to be like a think-tank and action center of sorts, isn’t it? I’m wondering off point here.



I assume you do agree with me that one of the primary tasks of Communists is to forge the greatest possible unity between “productive” and “unproductive” workers? This is our goal, if I am not mistaken. Of course such unity must have some kind of purpose.



Professor Marquit, must we determine if legislators and the researchers and statisticians are productive or non-productive workers in order to proceed with initiating such struggle over the minimum wage being a real living wage; or, do you think we should just allow bourgeois politicians to continue pulling figures out of the hat at election time?



Apparently the learned professor has not taken the time to read Alan Greenspan’s new book, “The Age of Turbulence” or he would have known that state-monopoly capitalism has prepared for any such attempt by workers to undermine the financial markets; unless of course, Professor Marquit is an advocate of terrorism… and even at this, according to Greenspan, life on earth could be annihilated in a nuclear holocaust and the financial records and market information will be left secure and in good order until the cockroaches learn to push a few buttons.



Oh, Professor Marquit, since you understand that “socialist consciousness” does not arrive in the ranks of the working class spontaneously, what exactly is the Communist Party Club of which you are a member doing to impart socialist ideas among the workers in the Twin Cities? I would think that workers employed in a Plant that a company intends to close over the objections of the workers and the community would be THE PLACE to begin to impart some of these socialist ideas… preferably not the “socialist ideas” that you espouse here because there is already plenty of confusion.



I find it interesting that you would write so many words about “Overcoming Unscientific Concepts of ‘Working Class’" when only you hold to such “unscientific concepts.” In fact, had you not invented these “Unscientific Concepts of ‘Working Class’," we would never have known such “unscientific concepts” even existed… who, but you, has brought forward such “unscientific concepts”?



Where is this great debate you allude to? Only in your own mind is there such a debate. I believe Karl Marx had something to say about that little scientific concept known as “materialism.”



Professor Marquit, you could have at least had the courage to hold up the ideas of Gus Hall concerning “overcoming unscientific concepts of the ‘working class’” to refute; winning a debate against a dead man shouldn’t be as difficult as winning a debate with yourself, which you haven’t faired to well on.



Professor Marquit, why don’t you ask the Canadians to publish this essay of yours in “Spark?”



Actually, some of the Trotskyite publications might look upon your essay very favorably; as would the anarchists. I would be willing to bet Ron Gettelfinger and Bob King are studying every word you have written here. Ford Management might even be interested in having you come to teach your brand of Marxist revisionism at the UAW-Ford-MnScu Training Center. The Chinese capitalists driving around in their new Cadillacs, I bet, are studying this essay thoroughly trying to figure out how they can pound such thinking into the heads of Chinese workers. The whole darn bunch of you can sit around discussing productive vs unproductive labor as the wrecking ball strikes the St. Paul Ford Twin Cities Assembly Plant.



Your perverted translation of the French language for the purpose of twisting and confusing ideas along with your bastardization of the views of the French Communist Party is pathetic.


http://www.politicalaffairs.net/article/articleview/6687/1/325


Overcoming Unscientific Concepts of "Working Class"
By Erwin Marquit


4-01-08, 12:00 pm

Is a computer software designer, for instance, or a waiter in a tourist resort, a member of the working class? Is their labor productive or unproductive? In this paper I address some longstanding prejudices about the class identification of workers employed in the production of nonmaterial commodities or in sectors usually categorized as services. My hope is that a re-examination of some aspects of accepted, and often unquestioned, definitions of the terms working class and productive versus unproductive labor will give a sharper focus to current political decisions.

Marxist political parties have historically considered the working class as their class basis and have oriented their policies primarily on the interests of this class. They have paid, and continue to pay, special attention to recruiting members from the working class and concentrate on mobilizing these workers for the class struggle in defense of their interests. This traditional working class, however, constitutes only one part of those who, not possessing their own means of production, are forced to sell their labor power to sustain themselves and their families.

The distinction made by Marx between productive and unproductive labor has long served as a key to the class identification of those earning wages and salaries. Marx used the term productive labor to describe the labor that gives rise to surplus value – the unpaid labor appropriated from the worker’s labor by the capitalist. Marx and Engels concluded very early on that the working class (or proletariat, to use their preferred term) would form the core of the revolutionary movement for the transformation of society from capitalism to socialism because their objective class character placed the members of this class in an irreconcilable conflict of interest with the bourgeoisie:

The mode of production of material life conditions the general process of social, political and intellectual life. It is not the consciousness of men that determines their existence, but their social existence that determines their consciousness.

The revolutionary Marxist movements have, therefore, focused on bringing a socialist consciousness to the proletariat, knowing that such a socialist consciousness expresses the objective class interest arising from the material conditions of life of the proletarians. No other class in a society dominated by the capitalist mode of production has such a clear-cut material interest in the replacement of capitalism by socialism.

A socialist consciousness does not emerge spontaneously from the class struggles of the proletariat. Experiences acquired by workers through participation in class struggles facilitate their understanding of the dynamics of the social forces at work in capitalist society. A socialist consciousness can then be awakened in them by supplementing their class-struggle experiences with theoretical education provided by the political parties of the working class on the true nature of exploitation by capital. This scientific understanding of the process of societal development is necessary because the working class does not accumulate material resources for seizing power from the bourgeoisie as the bourgeoisie was able to do in effect the transition from feudalism. Only masses of workers organized as a material force can form the basis for the transition from capitalism to socialism. “Material force,” wrote the young Marx, “must be overthrown by material force; but theory becomes a material force as soon as it has gripped the masses.” During the lifetimes of Marx and Engels, and well into the twentieth century, the industrial proletariat formed the overwhelming majority of those sections of the proletariat participating in organized class struggle. As a result, revolutionary Marxist organizations concentrated their activities around the struggles of the industrial proletariat.

This focus on the industrial proletariat has led to a tendency in some Communist parties to regard only industrial workers as proletarians. It was this definition of working class that led the French Communist Party, at its 29th Congress in 1996, to declare that it was dropping the “working class” as the class basis of the Party. The reason it gave was that the working class no longer constituted the majority of wage earners. The French Communist Party applied the term worker (ouvrier) to manual industrial workers and distinguished them from wage earners (salariés), applying this latter term to nonindustrial wage earners.

Another question of class identity arises with the great increase in the number of workers employed in the knowledge and information branches of the economy as well as in the service sector. Do these workers have the same class interest as industrial workers? The answer is not self-evident. It is useful in this context to consider the class character of several types of wage earners who are not industrial workers. Here is how Karl Marx defined productive workers:

Since the direct purpose and the actual product of capitalist production is surplus value, only such labour is productive, and only such an exerter of labour capacity is a productive worker, as directly produces surplus value.

Thus Marx’s sole criterion for what constitutes productive labor under the capitalist mode of production is the labor performed under conditions in which surplus value is appropriated by the capitalist employer. Any worker whose labor leads to the appropriation of surplus value is a proletarian, or equivalently, a member of the working class. In distinguishing productive from unproductive labor in relation to the production of surplus value, Marx was not characterizing unproductive labor as useless labor.

Let us now consider the distinction between wage earners and proletarians. Are there wage earners who are not proletarians? By wage earner I mean generally a person who is engaged to perform labor by hire. Two principal groups of wage earners need to be considered. One group consists of wage earners within an enterprise who are primarily employed by capital for the extraction or realization of surplus value in the course of producing nonmaterial commodities. We can put aside for the moment the special category of corporate executives or others who are paid annual salaries as direct representatives of the capitalist employer. Wages of most workers are calculated on the basis of the hours worked. When the wages of workers are calculated on a longer period – monthly or yearly, for example – they are often referred to as salaried workers. This terminology can have a bearing on how such workers perceive their class status, but it has no bearing on their objective class identity.

To begin our consideration of workers producing nonmaterial commodities, I will cite Marx’s brief discussion, in which he pointed out that productive workers were not only industrial workers: He gave as examples “a literary proletarian who produces books ... at the instructions of his publisher,” “a singer ... engaged by an entrepreneur,” “a schoolmaster who is engaged as a wage labourer in an institution along with others” – in brief, people who are employed for wages to perform services that are turned into material or nonmaterial commodities in order to provide surplus value to the person or establishment that employs them.

Marx, however, cautioning against giving too much weight to such capitalist investments, noted, “Here capitalist production is applicable on a very restricted scale.” Today, of course, capital investments in the employment of wage labor for providing material services as commodities (for example, for-profit hospitals and nursing homes, hotels and motels, restaurants and fast-food providers) and various forms of nonmaterial services and products (private schools, computer software, consultancies, systems management) make up a significant portion of all new investment arising in the process of expanded reproduction of capital. The overwhelming majority of wage earners in the industrialized countries, despite the changes in the character of labor, remain productive workers, and as such are part of the working class. Consequently, Communist parties have had, in general, no problem in recognizing the working-class character of wage laborers employed in the production of nonmaterial commodities and services.

Let us consider computer software industry as an example of an industry producing nonmaterial commodities. Produced for sale or exchange, the product of this industry is essentially a nonmaterial commodity, even if its form of transfer is a material object such as a computer disk. It has all the attributes of a commodity. It is produced for sale. It has a use value. The exchange value of a computer program is determined by the socially necessary labor time embodied in its production. The price differs from the exchange value in the same manner as in the case of material commodities. The availability of competitive products can be affected by copyrights in a manner similar to the protection of the right to produce material commodities by patents. It is subject to depreciation – although not by use, but by becoming antiquated with the passage of time. The Internal Revenue Service sets three years as the useful life of computer programs for the purposes of calculating depreciation for tax purposes. The difference between productive and unproductive employees in this industry (that is, between those who produce surplus value and those who do not) can be determined in the same way as in the case of the production of material commodities.

Software companies as well as many companies producing computer hardware frequently have personnel serving as support teams to assist users of their products when the instruction manuals do not suffice. This is not unique to the computer industry, but the scale of such service increased dramatically with its growth because of the large-scale distribution and intrinsic complexity of the product. Moreover the outsourcing of such services has become almost an industry in itself with the establishment of call centers in countries with lower wage costs to serve clients in higher wage countries.

Support workers working for companies that produce computer hardware (a material commodity) or computer software (a nonmaterial commodity) are essentially serving as extensions to the instruction manual that is normally provided with the product. The instruction manual is a component of the product since it can be a necessary component of its use value. As such, the writer of the manual is a productive worker producing a nonmaterial commodity (distinct from the physical aspect of the manual). Even though the product has already been purchased, the availability of the support service is implicit in the purchaser’s understanding of his or her ability to realize the use value of the product. The labor of the support worker, therefore, must be considered part of the socially necessary labor embodied in the production of the commodity, regardless of whether the producing firm charges separately for such support. The labor of the support worker should be regarded as productive labor.

The class character of the labor of what are referred to as service workers – for example, hotel employees – is not as obvious as in the case of software programmers. The dynamics of the extraction of surplus value from the labor of the hotel staff is somewhat different from that in industrial production. If we neglect the labor of the hotel employees not engaged in housekeeping services, we can look at the exchange value of the room rental as primarily consisting of two factors: replacement of depleted constant capital and value added by the labor of the housekeeping staff (which includes, for this purpose, room equipment and maintenance staff). The daily housekeeping can be viewed as replenishment of the disturbed furnishings, which can be considered to be similar to the replacement of depreciated objects of constant capital in industrial production. In industrial production, the replacement of depreciated constant capital does not serve as a source of surplus value, but is transferred to the exchange value of the commodity. In the case of hotel rooms, however, the daily replenishment of the room furnishings to the state needed for room rental has a twofold character. The exchange value represented by replenishment of material objects such as soap, shampoo, body lotions, and other toiletries, and replacement of any worn-out towels, sheets, furniture, etc. (including building depreciation) is transferred to the exchange value of the room rental. The exchange value that represents the socially necessary labor time of the housekeeping staff necessary for the daily replenishment of the condition of the room constitutes another part of the exchange value of the room rental, but is less than the wages paid to the housekeepers for their labor; the difference represents the surplus value extracted from their labor.

I will not attempt here a discussion of the character of the labor of other employees such as porters, staff at the registration desk, bookkeeping staff, and reservation clerks. Each must be examined separately. Although surplus labor time is extracted from all of them, not all of them are producers of surplus value. This will be clearer as we discuss some other types of labor not producing material commodities. The discussion here, however, can readily be applied to custodial workers in rental properties such as apartment and office buildings.

The determination of the productive or unproductive character of service workers in restaurants and other establishments that process and provide food involves more complex theoretical issues. Insofar as the food is prepared on order (or pre-prepared in anticipation of the order), the labor involved in processing the food order can be productive labor if it is done for the purpose of converting capital into surplus value by its processing. The character of the labor involved in taking the order and the handing over the food so prepared to the customer either by the server in a restaurant, or worker at the counter or takeout window and accepting payment for it is not so readily classified if one follows Marx’s discussion of the selling and buying of commodities.

In Capital II and III, Marx discusses the costs of circulation of commodities and commercial profit. Industrial capitalists usually sell their products to merchants, who in turn either sell the commodities to the ultimate consumer or to a succession of other merchants until they are sold to the ultimate consumer. Marx calls the costs incurred here the costs of circulation – Marx’s discussion of the economics of this stage in the process of extended capital reproduction can be readily applied to the case in which the industrial capitalists market their commodities to the ultimate consumer. With the sale of the commodity, the capitalist converts to monetary form the constant and variable capital transferred to the commodity by productive labor, as well as the surplus value extracted from the worker, so that the proceeds can be reinvested as industrial capital in the process of expanded reproduction.

The circulation costs have a twofold character. They may involve necessary operations such as transportation, storage, and any further processing in form so that the ultimate consumer can consume the product’s use value. These extensions of the production process require both constant and variable capital, the variable labor giving rise to additional surplus value. Other circulation costs such as advertising, repackaging in form to promote or facilitate sales to other merchants or to make the product attractive in retail trade, and bookkeeping to maintain the integrity of the capital as the product is bought and sold from merchant to merchant or even to the final consumer, add no value to the commodity. The merchant's profit is obtained from the difference between the exchange value of the commodity and the price paid for it by the merchant. In this way, the capitalist shares with the merchant part of the surplus value that is created by the labor power of the workers employed in the production sphere of the commodity. The circulation costs that do not produce value include the cost of labor employed by the merchant. The wages of the workers employed by the merchant in unproductive labor are similarly derived from reduction of the surplus value retained by the industrial capitalist by the mechanism of difference between exchange value and price. But these workers receive as wages only some fraction of the socially necessary labor time they put at the disposal of the merchant, just as in the case of the industrial worker. The merchant’s exploitation of the labor of the mercantile workers augments the merchant’s profit and facilitates the ability of commercial capital to achieve the average rate of profit without any surplus value being generated by the merchant’s employees. Nevertheless, the merchant’s workers are exploited in the same manner as the employees of the industrial capitalist.

Here is Marx’s summary:

"The difficulty as concerns mercantile wage workers is by no means to explain how they produce direct profits for their employer without creating any direct surplus value (of which profit is but a converted form). This question has, indeed, already been solved in the general analysis of commercial profits. Just as industrial capital makes profit by selling labour embodied and realized in commodities, for which it has not paid any equivalent, so merchant’s capital derives profit from not paying in full to productive capital for all the unpaid labour contained in the commodities (in commodities, in so far as capital invested in their production functions as an aliquot part of the total industrial capital), and by demanding payment for this unpaid portion still contained in the commodities when making a sale. The relation of merchant’s capital to surplus value is different from that of industrial capital. The latter produces surplus value by directly appropriating the unpaid labour of others. The former appropriates a portion of this surplus value by having this portion transferred from industrial capital to itself.

"It is only through its function of realizing values that merchant’s capital acts as capital in the process of reproduction, and hence as functioning capital draws on the surplus value produced by the total capital. The mass of the individual merchant’s profits depends on the mass of capital that he can apply in this process, and he can apply so much more of it in buying and selling, the more the unpaid labour of his clerks. The very function, by virtue of which the merchant’s money becomes capital, is largely done through his employees. The unpaid labour of these clerks, while it does not create surplus value, enables him to appropriate surplus value, which, in effect, amounts to the same thing with respect to this capital. It is, therefore, a source of profit for him."

In Marx’s view, workers in the retail branch of the economy are therefore not productive workers in the sense that they do not generate surplus value for their employers. The nature of their exploitation, however, is so similar to that of productive workers that their class interests should not be considered to be separate from those of industrial workers. Many jobs in commerce (and other branches of the economy such as finance and insurance, not discussed here) are of such a nature.

Marx did not discuss retail store employees in great detail. Their labor can involve a certain degree of productive labor. Imagine a society that has already attained a stage where distribution of the product is based on need rather than profit. Some sort of distributive labor will be necessary to match the needs of the consumer to the products that are available. To the extent that the labor of a retail store employee has this character, it can be considered as the completion of the production process. Whether engaging in productive or unproductive labor, retail store employees have the same class interests as industrial workers.

To return now to the work of food-service employees, we see that insofar as the work involves the transfer of the food from the preparer to the consumer, the labor is productive labor. To the extent the labor involves inducing the potential customer to order one or another type of product, the labor is unproductive.

The last group of workers that I will discuss here comprises workers in the advertising industry. If an industrial capitalist establishes an advertising department within the enterprise, Marx would not consider the labor to contribute to the production of surplus value in the commodity. The constant capital costs and the cost of labor connected with such advertising are not transferred to the commodity, but detract from the surplus value added to the commodity by the productive workers. Suppose, however, the industrial capitalist outsources the advertising to an advertising firm established to provide promotional material to industrial, commercial, or financial enterprises. The promotional material has a use value to the clients of the advertising firm. The use value of advertising is the procurement of sales. Although the promotional material will generally have a material form for transferring its message, it is largely a nonmaterial commodity. Employees of such firms producing promotional material are indeed productive workers in the same manner that software programmers can be productive workers, or, to go back to Marx’s original example, a singer employed by an impresario. Similar arguments can be made for other workers employed in the production of nonmaterial commodities that do not add to the value of commodities produced by firms that “consume” their use values.

The growth of the mass of capital and the accompanying technological development continue to lead to increases in the number of wage earners engaged in productive and unproductive labor. The decline of the relative percentage of workers in the manufacture of material commodities in relation to non-material commodities and the growth of the percentage of workers in involved in unproductive labor have not led to the decline in the percentage of wage earners exploited by capital.

What political conclusion can be drawn from this analysis? Narrow and outdated definitions of working class, and speculation about where the mass of surplus value is produced, cannot guide effective political action. Political parties of the working class must attempt to understand where the character of the labor process lends itself most strongly to the development of advanced concepts of class struggle among the workers. Failure to grasp the common quality of exploitation faced by productive and unproductive workers can lead to the erroneous conclusion that only class struggles in industries producing material commodities have the potential to contribute to social change. A view that arose in United States in the 1980s maintained that almost all surplus value was produced in the mass production industries, so that only strikes in that sector could force capital to make concessions to the working class. In the present, and for the foreseeable future, this view is untenable. If the workers processing credit card transactions were to strike, it would disrupt the capitalist economy more (although their labor is unproductive), and capital would be more concerned, than if an auto works were to strike.

Marxist political parties should not focus policies of labor concentration on levels of production of surplus value. Rather they should seek those sectors of the economy where the living and working conditions of the workers, and the character of socialization of the labor process, enable the greatest number of workers to be brought into militant class struggle.

--Erwin Marquit is a contributing editor of Political Affairs and editor of Nature, Society and Thought. Send your letters to the editor to pa-letters@politicalaffairs.net



******************

Following are a few questions, citations and quotes from a working class friend to help guide discussion of Professor Marquit's "Overcoming Unscientific Concepts of 'Working Class':"

* Are workers in the advertising industry more situated to land blows to capitalism than workers in the industrial sector?

* Would capitalism crash if all the hotel cleaners walked out tomorrow?

* Who are "the front rankers in the class struggle"?

* Are university professors to be equated with workers in basic industries?

* Henry Winston, former leader of the Communist Party USA, using Lenin’s term ’front rankers’, called the workers in basic industries "the front rankers in the class struggle." (Henry Winston, "Class, Race and Black Liberation" 1977, International Publishers)

* Henry Winston said: "Class consciousness must be expanded from its minimum form--the recognition of the common interest of the majority who sell their labor power--to a higher level: the recognition that all who have a common interest in fighting monopoly do not have a common place within the capitalist system from which to carry on that fight.... It is imperative to recognize that while the basic industrial sector has a common interest with the majority of wage workers, it does not have an identical place with them in the system of capitalist exploitation and the struggle against it. Because of its unique position, this sector is decisive in forging the unity of all the diverse segments of wage workers and in forming an alliance between the workers of hand and brain with all the exploited and oppressed... Not only is this industrial nucleus the most cohesive sector of the working class, it is also the greatest direct producer of surplus value, the source of capitalist profits. And, to a greater degree than any of the other producers of surplus value, the ’front rankersoccupy the central position within the system: they are the ones who, in the struggle for the division of the value they produce, most directly confront the decisive sectors of monopoly. Thus, the influence of the industrial nucleus--the most potent force in the class struggle--is decisive in every aspect of the economic, social and political battle of the exploited and oppressed." (Henry Winston, "Class, Race and Black Liberation, " 1977, International Publishers)

* Winston called the role of the industrial workers to be "the advance detachment providing the unifying center for leadership of all the oppressed and exploited." And he quotes Lenin: "’...by the development of capitalism and the socialization of labor in general...the factory workers play the role only of front rankers, the vanguard.’ (Lenin, "Collected Works, " Vol. 1, pg. 316.)" (Henry Winston, "Class, Race and Black Liberation, " 1977, International Publishers)

* Winston wrote that the growth in "the number of wage and salaried workers in the service areas--clerical, educational, scientific, professional"--does not minimize the role of the industrial working class, those "workers in mass industry and transport...the production and transport core of the working class." (Henry Winston, "Class, Race and Black Liberation, " 1977, International Publishers)

* Winston writes: "as Lenin pointed out, the numerical increase of this stratum (office and professional workers, ’intellectuals, ’ etc...) cannot lend it the characteristics needed for playing the leading unifying role." (Henry Winston, "Class, Race and Black Liberation, " 1977, International Publishers)

* Winston stresses: "The new additions and allies to the working class confirm, not refute, the Marxist-Leninist concept of the role of production workers as the unifying nucleus of the working class. Just as no change in the role of science and technology can put the university on the plane of industry in the class struggle, no change in working-class structure can put the role of scientific, professional, clerical or service workers on the plane of the industrial working class, the leading force in carrying out the mission of the working class as the grave-diggers of capitalism, the builders of socialism." (Henry Winston, "Class, Race and Black Liberation, " 1977, International Publishers)

* Winston writes, it isn't about "’play(ing) favorites, ’ putting one sector of workers over and against others." Policy must be based, not on "subjective ’preferences’ but on the Marxist-Leninist science of class struggle." (Henry Winston, "Class, Race and Black Liberation, " 1977, International Publishers)

* Henry Winston, former leader of the Communist Party USA, called workers in basic industries "the front rankers in the class struggle." (Henry Winston, "Class, Race and Black Liberation, " 1977, International Publishers)



Alan L. Maki

58891 County Road 13

Warroad, Minnesota 56763

Phone: 218-386-2432

Cell phone: 651-587-5541

E-mail: amaki000@centurytel.net



Check out my blog:



Thoughts From Podunk



http://thepodunkblog.blogspot.com/

Sunday, April 6, 2008

USA 2008: The Great Depression

Subject: Sam Webb's degrees in bourgeois economics are not serving the needs of the working class or our Party... this article bears that out

Please feel free to distribute this as you see fit---

Question: Why hasn’t there been in-depth, documented coverage of this in the People’s Weekly World and Political Affairs?

Question: Why has the Economics Commission of the CPUSA not responded to this with any solutions?

Comment: There is only one way to turn the economy and head off a massive depression. This will take a massive re-distribution of wealth; not only in the United States, but around the world.

Comment: There has not been one peep about this solution from Sam Webb, Scott Marshall, Judith LeBlanc or Jarvis Tyner and the National Committee of the CPUSA has not insisted on any explanations.

Question: Why? Why have we not had any Marxist class analysis of the economic problems working people, the country and the world are beginning to experience which we all know is only the beginning of what is going to be a massive economic problem?

Comment: Sam Webb has been relying on his own bourgeois economics citing his university degrees in economics. These degrees in bourgeois economics do not prepare Communist leaders to respond to capitalist economic crisis from a working class perspective.

The Communist Party Districts in Minnesota, Wisconsin, Michigan, Illinois, Indiana--- the heartland of industrial production have REFUSED to so much as acknowledge what this bourgeois publication notes has been going on for quite some time.

The Communist Party convened regional conferences in New York, Chicago and on the West Coast and it was like no one even knew, or cared, about the economic crisis which was well underway.

There is a lot of talk about maintaining “flexible tactics and strategies” coming from the so-called revisionist “leaders” of the CPUSA. The National Committee of the CPUSA needs to demonstrate the courage to bring forward real working class leaders who will be able to adequately respond to the capitalist crisis which is well underway.

The first thing that needs to be done is we need the re-building and re-establishment of active and energetic Communist Party Clubs built up around a sound Marxist-Leninist educational program that will simultaneously work to mobilize the working class around a massive grassroots and rank and file effort to very substantially raise the minimum wage to a real living--- non-poverty--- minimum wage. This means uniting the working class to fight for linking the minimum wage directly to a legislative mandate instructing the United States Department of Labor and the Bureau of Labor Statistics to scientifically calculate what is required for a real living income based upon real facts defining the cost of living and any inflationary increases.

Recently we were all treated to a You Tube video of Danny Rubin of CoC fame at an alleged meeting of a Communist Party Club in New York City ostensibly to talk about the history of the Civil Rights Movement… this was nothing but a staged for You Tube meeting using paid staff members of the CPUSA as the props… this is not the kind of Communist Party Clubs the working class requires.

The current class collaborationist trade union leaderships of the AFL-CIO and Change to Win are not going to move on a program of this nature now, and it never will--- we all know this. We need to get our hands dirty and get ourselves immersed in the class struggle using the issue of the minimum wage to create a massive transfer of wealth from those who have been living off the labor of others to those who have really produced the wealth: working people.

Using the United Nations Universal Declaration of Human Rights as our guide to action we should be able to establish committees for its implementation all over the country. These committees will then become fertile grounds to recruit to the Party. This year marks the 60th Anniversary of the U.N. Declaration of Human Rights on December 10, 2008. We should gear up to have events all over the country… be these events in people’s living rooms, community centers, church basements or union halls.

One-million dollar office renovations and You Tube videos don’t take the place the kind grassroots and rank and file initiatives required. If the Party can raise one-million dollars for office renovations there should be no reason why it can’t raise ten-million dollars for the class struggle.

Our publications, the PWW and PA, should focus on these kinds of initiatives and become the standard bearers demanding full implementation of the United Nations Universal Declaration of Human Rights and the Millennium Statement calling for the alleviation of, and an end, to poverty. Without our involvement this will all remain mere words on pieces of paper.

We should get leaflets and posters up all over the place. The PWW should print a center-spread poster with Communist Party USA in big bold red letters. We could have “red” Sunday mobilizations all over the country every Sunday… tabling at grocery stores, churches, parks. Every week people should expect to find coverage of this Communist Party project on the pages of the PWW.

A major part of re-distributing wealth involves organizing around the public ownership of closing plants… it is immoral and false economics to allow perfectly good plants like the St. Paul Ford Twin Cities Assembly Plant, mines, mills and factories to close and be demolished… not only are we allowing important capital which itself is wealth to be destroyed, we are allowing the ruling class to destroy the means the working class needs to create more wealth. For a Communist Party to sit idly by as the means needed to create the wealth needed to extricate the working class from poverty borders on the criminal.

One expects the dumb donkeys of the Democratic Party to sit back and allow capital to dictate--- after all, the Democratic Party is a Party of capital; however, when you have a bunch of dumb-clucks and egg-head professors holding up university degrees in bourgeois economics as justification for their holding high leadership positions in the Communist Party USA and they place a one-million dollar renovation of Party offices before the class struggle as the country is well into an economic crisis which is being severely exacerbated by wars and military spending, this is an entirely different matter. When we don’t see the Communist Party growing by leaps and bounds under these circumstances it only means one thing: the leadership of the Party has withdrawn from the class struggle.

It is not for bourgeois candidates that the Party should be going door to door and distributing leaflets at plant gates, and producing You Tube videos… it is for building resistance, to break free from, the strangle-hold capital has on the working class.

Something to think about around the dinner table.

Alan L. Maki


USA 2008: The Great Depression

Food stamps are the symbol of poverty in the US. In the era
of the credit crunch, a record 28 million Americans are now
relying on them to survive - a sure sign the world's richest
country faces economic crisis

By David Usborne in New York

April 1, 2008, The Independent/UK

http://www.independent.co.uk/news/world/americas/usa-2008-the-great-depression-803095.html

We knew things were bad on Wall Street, but on Main Street it
may be worse. Startling official statistics show that as a
new economic recession stalks the United States, a record
number of Americans will shortly be depending on food stamps
just to feed themselves and their families.

Dismal projections by the Congressional Budget Office in
Washington suggest that in the fiscal year starting in
October, 28 million people in the US will be using government
food stamps to buy essential groceries, the highest level
since the food assistance programme was introduced in the
1960s.

The increase - from 26.5 million in 2007 - is due partly to
recent efforts to increase public awareness of the programme
and also a switch from paper coupons to electronic debit
cards. But above all it is the pressures being exerted on
ordinary Americans by an economy that is suddenly beset by
troubles. Housing foreclosures, accelerating jobs losses and
fast-rising prices all add to the squeeze.

Emblematic of the downturn until now has been the parades of
houses seized in foreclosure all across the country, and
myriad families separated from their homes. But now the
crisis is starting to hit the country in its gut. Getting
food on the table is a challenge many Americans are finding
harder to meet. As a barometer of the country's economic
health, food stamp usage may not be perfect, but can
certainly tell a story.

Michigan has been in its own mini-recession for years as its
collapsing industrial base, particularly in the car industry,
has cast more and more out of work. Now, one in eight
residents of the state is on food stamps, double the level in
2000. "We have seen a dramatic increase in recent years, but
we have also seen it climbing more in recent months," Maureen
Sorbet, a spokeswoman for Michigan's programme, said. "It's
been increasing steadily. Without the programme, some
families and kids would be going without."

But the trend is not restricted to the rust-belt regions.
Forty states are reporting increases in applications for the
stamps, actually electronic cards that are filled
automatically once a month by the government and are swiped
by shoppers at the till, in the 12 months from December 2006.
At least six states, including Florida, Arizona and Maryland,
have had a 10 per cent increase in the past year.

In Rhode Island, the segment of the population on food stamps
has risen by 18 per cent in two years. The food programme
started 40 years ago when hunger was still a daily fact of
life for many Americans. The recent switch from paper coupons
to the plastic card system has helped remove some of the
stigma associated with the food stamp programme. The card can
be swiped as easily as a bank debit card. To qualify for the
cards, Americans do not have to be exactly on the breadline.
The programme is available to people whose earnings are just
above the official poverty line. For Hubert Liepnieks, the
card is a lifeline he could never afford to lose. Just out of
prison, he sleeps in overnight shelters in Manhattan and uses
the card at a Morgan Williams supermarket on East 23rd
Street. Yesterday, he and his fiancée, Christine Schultz, who
is in a wheelchair, shared one banana and a cup of coffee
bought with the 82 cents left on it.

"They should be refilling it in the next three or four days,"
Liepnieks says. At times, he admits, he and friends bargain
with owners of the smaller grocery shops to trade the value
of their cards for cash, although it is illegal. "It can be
done. I get $7 back on $10."

Richard Enright, the manager at this Morgan Williams, says
the numbers of customers on food stamps has been steady but
he expects that to rise soon. "In this location, it's still
mostly old people and people who have retired from city jobs
on stamps," he says. Food stamp money was designed to
supplement what people could buy rather than covering all the
costs of a family's groceries. But the problem now, Mr
Enright says, is that soaring prices are squeezing the value
of the benefits.

"Last St Patrick's Day, we were selling Irish soda bread for
$1.99. This year it was $2.99. Prices are just spiralling up,
because of the cost of gas trucking the food into the city
and because of commodity prices. People complain, but I tell
them it's not my fault everything is more expensive."

The US Department of Agriculture says the cost of feeding a
low-income family of four has risen 6 per cent in 12 months.
"The amount of food stamps per household hasn't gone up with
the food costs," says Dayna Ballantyne, who runs a food bank
in Des Moines, Iowa. "Our clients are finding they aren't
able to purchase food like they used to."

And the next monthly job numbers, to be released this Friday,
are likely to show 50,000 more jobs were lost nationwide in
March, and the unemployment rate is up to perhaps 5 per cent.

independent.co.uk

Alan L. Maki
58891 County Road 13
Warroad, Minnesota 56763
Phone: 218-386-2432
Cell phone: 651-587-5541
E-mail: amaki000@centurytel.net

Check out my blog:

Thoughts From Podunk

http://thepodunkblog.blogspot.com/

Thursday, March 27, 2008

Minnesota Workers Need New Legislative Protection

Honorable Mayor of St. Paul, Minnesota, Mayor Chris Coleman,



Yesterday I wrote to you about your kind words about Gus Hall. See my letter on my blog: http://socialismtheoryandpractice.blogspot.com/



Today I write to you about my suggestion that you seek a joint venture with the Chinese to save the St. Paul Ford Twin Cities Plant because there could be some very welcome social consequences which would accompany such a venture as indicated in the news article below.



Yesterday I noted that as you fought the Ford Motor Company, St. Paul City Council Member Pat Harris was working behind your back in cahoots with the St. Paul Chamber of Commerce and the Ford Motor Company along with a group of real estate speculators, bankers and Wall Street investors who stand to profit handsomely from the destruction of the St. Paul Ford Twin Cities Assembly Plant which will include the loss of some two-thousand jobs. Harris did this by urging the defeat of S.F. 607 in the Minnesota legislature; legislation aimed at saving the St. Paul Ford Twin Cities Assembly Plant.



Senator Metzen’s incompetent and uncaring Committee Secretary, Lisa Sarne, failed to take adequate minutes of the hearing on S.F. 607 so we will perhaps never know how the eighteen Senators on the Senate Committee on Business, Industry and Jobs voted; however, we do know that members of your Party, the Minnesota Democratic Farmer-Labor Party, dominate this Committee 11 to 7. I have asked all members of this Committee how they voted, only three will say; some apparently have bad memories, while others are simply so cowardly and arrogant they won’t say. I find it interesting that here in the world’s leading bastion of democracy you can’t even find out how members of a legislative committee have voted on a piece of legislation.



I bring all of this up because in China the law says companies have to consult with workers about any plans to relocate or close down and/or relocate a manufacturing operation--- had we had similar legislation here in Minnesota, we most probably would be in a much better position to fight to save the St. Paul Ford Twin Cities Assembly Plant because I think you will find that Ford workers are pretty much unanimous in wanting to keep their jobs. If you doubt my contention, I would encourage you to go talk to the Ford workers.



I am quite sure you will find that Ford workers were not consulted with or drawn into the decision making process on whether r not this very profitable plant should be closed and demolished to make way for up-scale housing, cute little yuppie boutiques and a bunch of poverty wage jobs.



As I pointed out, St. Paul needs more up-scale housing like I need a hole in my head. You can’t even keep families in the homes they have already purchased because they are being foreclosed on and evicted by the thousands as the same parasitic lenders responsible for this criminal mortgage fiasco are now positioning themselves like vultures over road-kill to profit from the demise of the St. Paul Ford Twin Cities Assembly Plant and the loss of two-thousand good paying union jobs.



Why are there no such laws protecting and guaranteeing the right of worker participation and involvement as in China right here in Minnesota protecting the rights of working people to participate in the real decision making process where it really counts: at their place of employment concerning an issue so basic as their right to a job and gainful employment?



Anyways, here is the article, Mr. Mayor. I would encourage you to take up this question of workers having such rights with your city council, state legislators, Minnesota’s congressional delegation and those businesses doing business in the City of St. Paul. Perhaps you should include a stipulation that any business hiring employees should have to consult with their employees before making the decision to close or relocate.



Kraft Foods Accused of Labour Law Violation





By Peter Bachmann, on Wednesday, 26 March 2008

Published in : The News, News March 2008




http://www.bizchina-update.com/content/view/681/2/


U.S.-based Kraft Foods Inc. faces a possible legal battle after unionized workers claim that the relocation of its China headquarters from Beijing to Shanghai violates the new labour contract law.




The American company will relocate its headquarters from Beijing to Shanghai by January 2009. The move comes after it purchased Danone's biscuit and snack division.

Some employees in the Beijing headquarters are apparently now accusing Kraft of violating China's new labour law, state media reports, claiming the company failed to consult with them fully before deciding to relocate. Around half of the 340 staff are expected to lose their jobs if they choose not to relocate.

"We have considered employees' benefits and offered higher compensation than the law requirements but employees have their own thoughts," Market Avenue quotes Li Lingping, Communications Director for Kraft Foods China.




Mayor Coleman, you might want to make a copy of this and keep it on your desk… it might even make a good emblem for the City of St. Paul:





Perhaps you could even use this as a logo for your next campaign.



Alan L. Maki

58891 County Road 13

Warroad, Minnesota 56763

Phone: 218-386-2432

Cell phone: 651-587-5541

E-mail: amaki000@centurytel.net



Check out my blog:



Thoughts From Podunk



http://thepodunkblog.blogspot.com/

Wednesday, March 26, 2008

Gus Hall and public ownership

Honorable Mayor of St. Paul, Minnesota--- Mayor Chris Coleman,

I had a chance to hear of your warm and glowing remarks you made about Gus Hall, the former head of the Communist Party USA, at a recent forum where you articulated your accomplishments and laid out your goals for the City of St. Paul. I am attaching below something that Gus Hall wrote that you might consider reproducing to be passed out at your future events. If you would like, I could send you a photo of Gus Hall to put on the handout.

As you are most likely aware, the Minneapolis Library has a chair designated in memoriam to Gus Hall, along with many other Minnesotans of distinction; this chair is located in the beautiful auditorium... perhaps you have had the opportunity to sit in this chair as you contemplate the many problems facing St. Paul as the economic bubble reaches its limit of expansion, and gets ready to burst like a bomb dropped on a neighborhood in Iraq.

I am so sorry to hear you have given up so quickly on your brief struggle to save the St. Paul Ford Twin Cities Assembly Plant and the two-thousand jobs of working people employed at this Plant.

Actually, your “fight to save the Ford Plant,” as you describe your efforts, was so quiet I never even noticed a ruckus or brawl of any sort. I am saddened to hear that your brief battle with the Ford Motor Company has left you so disillusioned and beaten down that you are not up to fulfilling the expectations of the people of St. Paul, Ford workers and Minnesotans who are eager to see this plant--- and two-thousand jobs--- saved; especially after so much public subsidy of this operation over the years.

The people at the Ramsey County Historical Society like to remind me to mention, on occasion, the need to bring the Ford Dam under public ownership. Gus Hall would have appreciated the painstaking research and the collective effort of researching this Dam from its inception to the present.

Congressman James Oberstar already gave away the Big Bog to a Canadian peat mining company; it would be a disgrace to give away the Ford Dam to another Canadian corporation, eh?

I notice in your report you mention how many new jobs you and your colleagues are responsible for creating… I would like to point out a little omission in your report--- no big deal really; but, there is the little fact omitted of how many jobs have been lost over the same period of time.

By the way… there is a St. Paul Club of the Communist Party USA. The Chair of the Club is Dean Gunderson. Dean works for the Minnesota Department of Employment and Economic Security as a “number cruncher” of some renown and could probably help you out with the net gain/net loss of jobs details.

Dean Gunderson is good friends with Professor Erwin Marquit.

Professor Marquit is teaching the Chinese about “market socialism.” I bet if you hooked up with Dean Gunderson and Professor Marquit you might find a way to keep the St. Paul Ford Twin Cities Assembly Plant open under some kind of scheme of cooperative/public ownership/private venture with the Chinese government; if this kind of economics is merits the University of Minnesota sending one of its most distinguished professors over to China to teach the Chinese this new fangled economics as sure as heck should be of use in saving one auto plant in the Twin Cities... like they say, “What is good for the goose is good for the gander.” This would be more than an economic boost to the City of St. Paul. With the Chinese Olympics getting underway, such a joint venture could open up an entirely new industry of the kind you are looking to create around the new capitalist bubble being created around “green industries.”

It is largely because of the joint ventures with the Chinese that much of the taconite industry on the Iron Range is flourishing, and for the first time in over one-hundred years the Iron Range stands to get a steel mill. It would be a shame not to use much of this steel in St. Paul in a re-tooled, fully green and clean, St. Paul Ford Twin Cities Assembly Plant. Instead of two-thousand workers, there is no reason we can’t boost employment by another three or four thousand. Now, you talk about creating “jobs, jobs, jobs;” this is your opportunity to really shine when the Republican Party Convention comes to town. Let’s show these scoundrels what Minnesotans can accomplish when we cast aside all their “trickle down” theories. Let’s hang big, big posters of Minnesota’s two most popular ever politicians--- Floyd B. Olson and Elmer Benson--- on each side of gates to the St. Paul Ford Twin Cities Assembly Plant… what the heck… Minnesota has raised more socialist and communist leaders of any other state and Minnesotans have elected more communists and socialists to public office than any other state… let’s hang all their portraits on the fence around the St. Paul Ford Twin Cities Assembly Plant. We can give the Republicans a real Minnesota welcome like they really deserve!

Elmer Benson and Gus Hall were great friends. I talked with them both a number of times under the birch trees at Mesaba Co-op Park near Hibbing.

There are plenty of other areas in St. Paul where you could locate your new “green community” along the banks of the mighty Mississippi River rather than demolishing a perfectly good plant. What the heck, as this capitalist bubble gets ready to burst and make room for the next bubble to be created; before long there will be entire neighborhoods in St. Paul where people will have been foreclosed on and evicted from their homes. These homes will become dilapidated in no time as they remain vacant without needed repairs. Bring in the bulldozers and knock these neighborhoods down and put up many new “green communities.”

You don’t sound like you are aware of this; and I kind of feel funny breaking the news to you… but, while you were “fighting” to save the Ford Plant, Pat Harris was undermining your determined efforts. He was even testifying against S.F. 607 before House and Senate Committees. Don’t feel bad. Abe Lincoln observed that “Corporations have been enthroned and an era of corruption in high places will follow.” I am sure Lincoln had his sights set on Minnesota when making this statement a couple years later when Ramsey and his big business colleagues tried to undermine Lincoln’s efforts to win the Civil War and put an end to slavery without the help of General Custer who was off killing off the Indians in Minnesota and the Dakotas to make way for big agribusiness, mining companies and the rail roads and power generating industry instead of joining Sherman in his “march to the sea.” Don’t feel bad your colleague Pat Harris was undermining your fight with the Ford Motor Company… this kind of corruption is all just part of the capitalist system which Gus Hall explained in this essay below why we need to get rid of the entire rotten system.

Anyways, contact Dean Gunderson; I am sure he will be glad to hear from you and I think if you get together with Professor Marquit and maybe include George Lattimore and Mark Dayton in the discussions, I would bet you will find an interest from the Chinese in a joint venture that will accomplish what you set out to do: save the St. Paul Ford Twin Cities Assembly Plant.

Give public ownership I shot. It has worked well for the Green Bay Packers and workers at the bus plant in Winnipeg. The old “red” Finns of the Iron Range swore by co-operatives and these co-operatives did pretty darn well getting workers and farmers through the Great Depression. My grandpa was on the board of directors of the Gilbert Cooperative until the day he died.

I guess what I really want to say to you is just because your trusted colleague Pat Harris was working against you behind your back, and the Ford Motor Company gave you a couple black eyes… hang in there, try the cooperative/public ownership method of saving the St. Paul Ford Twin Cities Assembly Plant.

I hope you will find Gus Hall’s essay uplifting for your spirits… the big bubble bursting can be a real downer even for the best of politicians.

You might want to pass on this little tid-bit of information--- Finn Fest 2008 will be held in Duluth this year and Gus Hall will be recognized as the most famous Finnish-American… so you have made a good choice in singling out Gus Hall to talk about at your community forums. Oh, you might want to enlighten younger people that Gus Hall popularized the slogan, “Put the needs of working people before corporate profits.” Let’s fight to save these two-thousand jobs at the St. Paul Ford Twin Cities Assembly Plant.

I am wondering if you would be able to provide me with a color photograph of you in front of the Ford Plant with a few kind words about Gus Hall that we could use for our display at Finn Fest 2008 in Duluth.

Warmest regards,

Alan Maki

A proud “red” Finn



By: Gus Hall

We Communists believe that socialism is the very best replacement for a capitalist system that has served its purpose, but no longer meets the needs and requirements of the great majority of our people.

We believe that socialism USA will be built according to the traditions, history, culture and conditions of the United States. Thus, it will be different from any other socialist society in the world. It will be uniquely American.

What will be the goals of our socialist society?

A life free of exploitation, insecurity, poverty; an end to unemployment, hunger and homelessness.
An end to racism, national oppression, anti-Semitism, all forms of discrimination, prejudice and bigotry. An end to the unequal status of women.
Renewal and extension of democracy; an end to the rule of corporate America and private ownership of the wealth of our nation. Creation of a truly humane and rationally planned society that will stimulate the fullest flowering of the human personality, creativity and talent.
The advocates and ideologues of capitalism hold that such goals are utopian; that human beings are inherently selfish and evil. Others argue that these goals can be fully realized under capitalism.

We are confident, however, that such goals can be realized, but only through a socialist society.

Why Socialism?

Since its inception capitalism has been fatally flawed. Its inherent laws - to maximize profit on the backs of the working class - give rise to the class struggle.

History is a continuous story of people rising up against those who exploit and oppress them, to demand what's theirs. Our own country's historic beginning was revolutionary. The ideals of justice and equality have inspired peoples for centuries.

Up until the time of Karl Marx, those that advocated socialism were "utopians", that is, motivated by ideals only. It was Marx and his longtime friend and collaborator, Frederick Engels, who uncovered the inner laws of capitalism, where profit comes from and how societies develop. They transformed wishful thinking for socialism into socialism with a scientific, materialist basis.

Communists say that capitalism won't be around forever. Just like previous societies weren't around forever either. Slavery gave rise to feudalism and feudalism to capitalism. So, too, capitalism gives rise to socialism.

The Foundations of Socialism

Political power would be in the hands of working people. Socialism starts with nationalization of the main means of production - the plants, factories, agri-business farms and everything necessary to produce what society needs. The large monopoly corporations and banks come under public ownership, that is, under the collective ownership of the entire working class and people, who have the leading role in building socialism.

Socialism also means public ownership of the energy industry and all the natural resources. It eliminates forever the power of the capitalist class to exploit and oppress the majority.

A socialist government draws up plans covering the entire economy. They are drawn up with maximum participation of the people, from the shop level on up. Such plans are achieved because they harmonize the interests of all, because there are no conflicts arising from exploitation of workers and no dog-eat-dog competition.

Production increases much faster than under capitalism, with a planned economy, advancement of science and technology, and the protection and preservation of our environment and natural resources.

A socialist government is based on all-around democracy, starting with economic democracy. The more people participate in running their own economy, the more firmly people's power is established, the more successful a socialist America will be.

Trade unions in a socialist USA will insure a fair balance between what workers produce and what they receive. They will have decisive power to enforce safety and health provisions, prevent speedup, and guarantee good transportation, working conditions and plant facilities.

Public services - schools, hospitals, utilities, transit, parks, roads - are crumbling under capitalism. And now corporations are "privatizing" government-run, publicly-owned institutions for private profit.

Under socialism public services and housing will be vastly improved and expanded. They will be broadened in their scope beyond anything dreamed of under capitalism.

The U.S. will become a vast construction site. Homes, schools, hospitals, places of recreation will be built to end shortages, replace substandard infrastructures and public facilities.

Jobs and Education for All

Full employment will be quickly achieved as production is expanded to satisfy the needs of people. Automation at the service of the working people will lead to both reduced hours of work and higher living standards, with no layoffs. There will be no danger of over-production since production will be planned and people's incomes will increase in line with the rising output of consumer goods and services.

Poverty will be ended quickly with the recovery of the vast resources now wasted in war production, corporate profits and the extravagant lifestyles of the filthy rich.

All education will be tuition-free. Every person will have access to unlimited medical and health care without charge. These rights will be realized as rapidly as facilities can be built and the personnel trained.

With capitalism gone, crime will also begin to disappear, for it is the vicious profit system that corrupts people and breeds crime.

To Each According to Their Work

Some ask whether guaranteeing basic necessities, free education, low-cost housing and health care will encourage people to avoid working, or doing their best. The principle of socialism is: From each according to his/her ability, to each according to his/her work.

Socialism provides incentives for working better, producing more and higher quality goods, acquiring advanced skills. It does NOT equalize wages. Wages vary according to occupation and efficiency, although everyone is guaranteed a liveable wage.

Under capitalism, improvements in skill, organization and technology are rightly feared by the worker, since they threaten jobs. Under socialism, they offer the chance to make the job more interesting and rewarding, as well as to improve living standards.

Socialism provides moral incentives because the fruits of labor benefit all. No person robs others of the profits from their labor; when social goals are adopted by the majority, people will want to work for these goals. Work will seem less a burden, more and more a creative activity, where everyone is his/her neighbor's helper instead of rival.

It is true socialism will nationalize or socialize all large-scale production, property and real estate. But socialism does not abolish ALL privately-owned business. It does not require nationalization of those small businesses owned by people who work for themselves and do not hire others to make a profit. Personal property - private homes, automobiles, etc., - will remain just that, personal property.

In highly mechanized U.S. agriculture there will still be a place for the family farmer. But the farm family will be relieved of the pressure of agribusiness monopolies.

There will be rapid abolition of racism and national oppression. Socialism will bring complete equality for all racially and nationally oppressed. There will be no compromise with racism, for there will no longer exist a capitalist class which profits from it. Racism, national oppression, anti-Semitism, sexism, anti-immigrant discrimination and all forms of prejudice and bigotry will be banned by law, with strict measures of enforcement. Affirmative action will be expanded immediately to undo and make up for hundreds of years of the ravages of racism. Full equality will be one of the main priorities of the new society.

War propaganda will be outlawed.

The only privileged sectors will be the children and seniors, who have earned the right to a healthy, happy, secure retirement.

The children will reap all the benefits of socialist child care, free nurseries and schools with the very best facilities and teachers. Children will have wonderful recreational and sports facilities. They will have the option to choose whatever career they wish, and the free education and training to achieve it.

Socialism provides the economic foundation for effective democracy for the masses of people. To carry through the socialist economic and social transformation requires political rule by the working class - a government of, by and for the working people.

Socialism USA

Socialism USA will benefit from the experiences, the mistakes and succesess of the countries who built and are building socialism. But mainly it will reflect the distinctive features of U.S. development and environment.

Unique historical advantages, like the unequalled natural resources, fertile soil and perfect weather, coupled with the contributions of generations of working people, enabled U.S. capitalism to achieve higher productive levels and living standards than capitalism in other countries. So, too, the development of socialism here will have some distinct advantages.

We have a highly developed industrial society with a highly trained and educated work force.
Free from foreign intervention, socialism will not have to divert human and economic resources to defend itself.
Socialism USA will avoid the terrible problems of extreme poverty, illiteracy, civil wars, wars of intervention and world wars.
Socialism USA will extend democracy to its fullest, taking as its starting point the democratic traditions and institutions of the American people.
Path to Socialism

We say that it may be possible in the U.S. to bring socialism through peaceful means. Perhaps through the ballot box. One thing is clear, there won't be socialism in the U.S. until the majority of the American people want it.

I like to say that when workers enter the corporate board rooms to take over and the ruling class says: O.K. you're right, we made a mess of things and now you should run it all. Well then there won't be any trouble. But if the ruling class says: Forget it! And call out the army and the police and the national guard, then that is how revolutions become violent. It starts with the ruling class. Workers and their allies have to defend themselves and to fight for what is rightfully theirs.

We believe and advocate that a socialist society in our country will guarantee all the liberties defined in the Bill of Rights but never fully realized. These include the right of people to express themselves fully and freely through organizations of their choice and competing candidates who respect and are guided by the concept of building socialism.

Indeed, the freedoms in the Bill of Rights will take on far greater meaning for the great majority, who will now own the meeting halls, press, radio and TV, and will be able to exercise that freedom effectively.

That's why we call ours Bill of Rights Socialism, USA.

Socialism is our vision for America's future. It is a vision we are winning more and more people to because it is logical - really a great - replacement for capitalism. And because it is the next inevitable step up the ladder of human civilization.





Alan L. Maki

58891 County Road 13

Warroad, Minnesota 56763

Phone: 218-386-2432

Cell phone: 651-587-5541

E-mail: amaki000@centurytel.net



Check out my blog:



Thoughts From Podunk



http://thepodunkblog.blogspot.com/

Monday, October 22, 2007

Studs Terkel, Interviewer & Socialist

Studs Terkel: The world's greatest interviewer




He met everyone from Martin Luther King to Dorothy Parker, Tennessee Williams to Bob Dylan. He survived the McCarthy era to record a unique oral history of his country. Now in his nineties, the great US chronicler is still raging against George Bush, Hillary Clinton and the death of radical America

The Robert Chalmers interview

Published: 21 October 2007

Terkel is presented with the National Humanities Medal by the Clintons in 1997
"You are God," I tell Studs Terkel. "Re-create the world." The writer says nothing for a couple of seconds, which is not like him. "As you seem to know," he replies, "that's a question I used to ask people. I think the best way I can respond is to tell you how one young kid answered it. He said: 'I don't want that job. That job is impossible.'"




"And these days, when you listen to the news, I imagine you can't help thinking that boy was right. How does it feel when you're 95 and almost every ideal you ever cherished is under threat; when your nation's government has become less peaceful and more bloodthirsty; less equitable and more shamelessly driven by greed? What's it like, towards the end of a lifetime devoted to civil-rights activism, to find your country led by a president more right-wing and nakedly acquisitive than any other in your memory?"

"It's true what you say. I can't deny it. At the same time, I once wrote a book called Hope Dies Last. I believe that. I might feel hopelessness, except for one thing: the young. I don't mean the young as they're portrayed in TV commercials: whores, bimbos and dummies. There are many who do not fall into those categories. The big problem is that there's no memory of the past. Our hero is the free market. People forget how the free market fell on its face way back in the Depression. And how the nation pleaded with its government and got help. Today, all these fat CEOs say we don't need government. And these fat boys get away with it, because of our collective Alzheimer's, and the power of Rupert Murdoch and CNN. There is despair in this country, sure. At the same time, we are waiting."

"For what?"

"For new voices."

We are talking in the living-room of Terkel's house in Chicago, near the shore of Lake Michigan. In 1996 he underwent a quadruple-bypass operation; three years ago he broke his neck when he tripped over a pile of his own books. He is physically frail to the point that the last of his beloved Romeo y Julieta cigars has long since been smoked. But age has not extinguished his mental alertness or mischievous energy. He is wearing the red-and-white gingham shirt and red cotton socks that have been his uniform since the 1950s. Terkel, who can manage a few steps using a cane, apologises repeatedly for not being strong enough to take me downtown for dry Martinis.





The word genius – grotesquely overused in most areas of the media – is not a term you hear disinterested observers use to describe an interviewer. But Terkel – a man with the wit, the longevity, but none of the compliant orthodoxy of an Alistair Cooke – has been the greatest American broadcaster of his, or any other, generation and he has done more than enough to earn it. '

Over the years Martin Luther King, Billie Holiday, Tennessee Williams, Bob Dylan, Louis Armstrong and Dorothy Parker, among others, have sat where I am now, face to face with the best-loved figure in Chicago. Woody Guthrie used to stay in this house. True, that was in the days before you had to bellow at Terkel in the kind of voice that, given a calm night and a favourable wind, might be audible across the state line in Indiana. It's ironic that a man who defines his role as "listening to what other people tell me" can't work his hearing aids any better than he could his tape recorder, a device he could never be trusted to operate unaided.

"I realised very early on," he says, "that the conventional way of approaching an interview was useless; that taking in a notebook full of questions, for instance, only made people feel interrogated."

Terkel broadcast daily for the best part of 50 years on Chicago station WFMT; his last regular show was 10 years ago. He developed a discursive style of interviewing, his energies devoted to capturing the voices of what many radio presenters persist in referring to as "ordinary people". One of his favourite films is Miracle in Milan by Vittorio de Sica, at the end of which a group of slum-dwellers suddenly levitate and soar into the clouds: it's as good an image as any to represent Terkel's life's achievement.

"I set out," he said, "to swallow the world."

Unusually in his industry, there is, as someone said, "absolutely nothing in Studs of 'The Big I Am'". He has every quality he once attributed to his friend, the legendary British reporter James Cameron: "The heart of the innocent, the eye of the experienced and the style of the master."

"I remember interviewing a woman at a housing project," he tells me. "She was a light-skinned African-American. Three kids running around. She's talking for the first time about her life. She stops and says: 'Have you noticed that machine is not working?' The tape isn't moving. I've pressed the wrong button by mistake. She presses the right one. From that point on, she became not only my equal but my better. And that is important, because when you are interviewing a person, that person must count."

At the end of their conversation, "the kids want to hear mummy's voice. I play the tape back. She'd given the most eloquent account you could imagine of her life; a black person's outing in a white world. It was so moving. When it finished there was a pause. She said: 'My God – I never knew I felt that way.' It can help," he adds, "to be inept."

Terkel, whose extraordinary memoir Touch and Go is published in the US on 1 November, is best known in Britain for his written collations of oral history, such as The Good War, Race, or Will the Circle be Unbroken? Reflections of Death and Rebirth. He began producing what he calls his "memory books" at the suggestion of English actor Eleanor Bron, and they are distinguished by the same qualities that resonate from his recordings: his remarkable capacity for empathy, and a unique ability to recognise lyricism in everyday conversation. Terkel exudes a benign inquisitiveness that encourages strangers to express themselves freely.

And so, over the years, a 10-year-old immigrant girl has found the courage to tell him "I may not live to grow up; my life was not promised to me." Another interviewee has described being black in America as "like wearing ill-fitting shoes". A US serviceman, speaking of Hiroshima, recalled: "We were sitting on the pier, sharpening our bayonets, when Harry dropped that beautiful bomb. The greatest thing that ever happened. Anybody sitting at the pier at that time would have agreed."

Friends say he doubts his stature as a writer; a bizarre neurosis. This, after all, is a man who once described a visit to a Soho alcoholic with the lines: "Her flat is cold, yet it isn't. There is no fireplace, yet it glows."

That said, his greatest work, I suggest, is not a book but an audio recording: Born to Live, which won the Prix Italia in 1962, and edits together the voices of a Hiroshima survivor, playwright James Baldwin, singer Miriam Makeba, and many less celebrated voices, with no commentary. It's one of the very few such recordings whose qualities are enhanced by repetition, like a great film or a symphony. WFMT still plays Born to Live every new year's morning.

"I was strongly influenced by the British director Denis Mitchell, who made Morning in the Streets [the classic 1959 BBC documentary shot in working-class districts of Manchester and Liverpool, still periodically repeated on UK television]. That film is magnificent; probably the best documentary ever made. Denis taught me that you didn't need a narrator. And that little things were important. That silence was important. And that..." Terkel pauses. "Those people on the streets... they just spoke poetry."




The ashes of his wife Ida are preserved in an urn, across the room, next to a vase of yellow daisies. They were married for 60 years; Ida died in 1999 leaving him, as he says, bereft. "Nobody will ever know how much Ida underpins his life," a friend said, some years before she died. "When she was in hospital for heart surgery, it almost destroyed him. The only sustenance he'd take was from a bottle of Scotch in his pocket. He'd stay by her bedside until he was absolutely zonked. Then they'd lift him into a wheelchair and take him home. One time, during all this, I called to ask how Ida was. I heard a strange sound, and he suddenly hung up. I realised he was crying."

Terkel suffers from what he calls "disenfranchised grief. People say that because we had 60 wonderful years together, I shouldn't grieve – but I do." He still speaks to Ida, he says. He also debates, out loud, with himself – "about international diplomacy, dogs, socks: any subject" – a habit he developed in the 1970s.

"If you go in the WFMT bathroom and he's in a cubicle, you'll hear him talking to himself," an unnamed source told the British oral historian Tony Parker, in his outstanding 1997 biography of Terkel. "You see this pair of feet, trousers round the ankles, and hear a voice saying, 'Are you seriously trying to tell me that Otello is a greater opera than Aida?' I joined in once; he just continued the conversation, including me in it. As I left, he went back to talking to himself."

"I'm known around the block as a writer and broadcaster," Terkel tells me, "but also as that old guy who talks to himself. I never learnt to drive. Why should I have? The bus was there. So one day I'm on the corner alone, waiting for the 146. I'm talking to myself, finding the audience very appreciative. Then other people arrive; I talk to them too. This one couple ignore me completely. He's wearing Gucci shoes and carrying The Wall Street Journal. She's a looker. Neiman Marcus clothes. Vanity Fair under her arm. So I told them, 'Tomorrow is Labor Day: the holiday to ' honour the unions.' The guy gives me the kind of look Noël Coward might have given a bug on his sleeve. 'We despise unions.' I fix him with my glittering eye, like the Ancient Mariner, and I ask, 'How many hours do you work a day?' He tells me eight. 'How come you don't work 18 hours a day, like your great-grandparents?' He can't answer that. 'Because four men got hanged for you.' I explain that I'm referring to the Haymarket Affair, the union dispute here in Chicago in May 1886. The bus is late. I have him pinned against the mailbox. Then I say, 'How many days a week do you work?' He says five."

Terkel laughs, and takes a sip of water. "I say: 'Five – oh, really? How come you don't work six and a half ?' He isn't sure. 'Because of the Memorial Day Massacre. These battles were fought, all for you.' I tell him about that massacre of workers, in Chicago, in 1937. He's never heard of these things before. She drops her Vanity Fair. I pick it up, being gallant. I am giving it to them now: the past. Because, like James Baldwin said, without the past, there is no present. The bus arrives. They leap in. I never see them again. But I'll bet... they live in an upscale condominium that faces the bus stop. I'll bet she looks down every morning, from the 20th floor, and he says: 'Is that old nut still down there?' And can you blame them?"

Terkel, as unembedded a reporter as ever lived, once described himself as "a guerrilla journalist. I know my terrain. Like the colonials against the British. Like the Vietnamese against us." In the time I spend with him, the only living reporter he commends with enthusiasm is Robert Fisk. He has no interest in celebrity for its own sake, and becomes especially waspish when discussing politicians.

"You try to shame them," he complains, "but they are shameless." He dismissed Ronald Reagan as "a mean-spirited prick" and castigated Margaret Thatcher for legitimising the basest of human instincts. ("It's dog eat dog," he said, in a classic Radio 4 documentary Under American Eyes, in 1987. "But we're not dogs; that's the problem.") He caricatures Tony Blair as Jeeves to George W Bush's Bertie Wooster, and speaks of Gordon Brown in terms of one of the dour agency butlers who torment Wooster when his regular man is on leave. When he wrote his 1995 book, Coming of Age, about people over 70, somebody suggested he call it Mellowing. "I said: 'Mellowing? A lot of these people are god-damn furious... they're doing what Dylan Thomas told them to: raging against the dying of the light. Did my mother mellow as she got older? Sure as hell, no. She got worse.'"

Louis (pronounced as in Carroll) Terkel was born in New York City in 1912, the youngest of four sons. His parents, Sam and Annie, were Russian Jews who fled to America in 1902. They moved to Chicago in 1921, and took over a working men's hotel, the Wells Grand, in a poor district on the west side. Louis chose his nickname in his early twenties, in homage to Studs Lonigan, hero of James T Farrell's Chicago-based crime novels. Asthmatic as a boy, he suffered from mastoiditis that permanently impaired his hearing. He shared a bed with his father who was incapacitated by chronic angina. They'd lie together, he recalls, and listen to radio broadcasts, the boy worrying about his father's heart, taking comfort from the faint voices coming through the crystal set. When Louis was 19, he would find Sam Terkel, his glasses askew, dead from a heart attack.

His mother Annie was five foot one, but an unpredictable, sometimes violent, figure. "We never were a happy family. There were always problems with my mother. She was volatile and that's putting it mildly... no one ever knew who she was going to turn on next. There was a wildness about her. She had such a readiness to hurt people. I could never understand it." His mother was "very hard on my brothers and my father; shouting at them: she humiliated them". Louis, the smallest and most vulnerable, was spared her aggression. "My brothers and my father," he says, "were better people than I was." "You've said that you more closely resemble your mother." "I'm afraid so." "Because you share what you've called her inner turbulence?" "Maybe. My father was more easygoing. I have many flaws." "Such as?" "Speaking out of turn. Calling someone a name such as, er ... craven toady. That kind of thing. My mother was very strange. A hooker arrived at the hotel one time, with her pimp. My mother and I heard him hitting the girl. My mother pounded him – she really beat and bloodied him. I remember she said: 'Touch that girl again, and I'll kill you.'"

His sensibility was permanently marked by the dysfunctional lives of the labourers who lived in and around the hotel: mostly honest workers, he says, humbled by the Depression. Touch and Go recalls the often deranged observations he heard from Wells Grand residents, and speakers at nearby "Bughouse Square", then Chicago's equivalent of Speaker's Corner. One orator, Charlie Wendorf, had lost half an arm.

"He'd say: 'Know where the rest of this is? In France. Somewhere in a trench near Château-Thierry. The French have it. Cholly Wendorf's arm is enriching the soil that grows the grapes that bring you the best Cognac money can buy. I gave it them, free of charge. Coo-vah-seer. Reemy Martin. Three Star Hennessy. I drink nothing else.'"

Room C35 at the Wells Grand was occupied by a dishwasher known simply as Civilisation. "All of Civilisation's time, and I mean all, was expended in letter-writing. He wrote to Einstein, George Bernard Shaw and Gandhi. None had the courtesy to reply." Civilization "squandered on stamps as other men do on booze and women. He was a holy fire." "It sounds like growing up in a novel." "Everything I am," he insists, "I owe to them."

Terkel went through law school in Chicago but neverpractised, drifting instead into radio drama. "I'd be called Bullets, or Bugsy, and I'd be drowned, electrocuted or shot in act one." His dying words tended to be: "Forgive me, mudder of... Oooaaawwow!"

His broadcast career proper began as a DJ in Chicago; by 1948 he was hosting his own TV show on NBC: Studs' Place, set in a diner. Though it's hard to imagine a man who is spiritually more distant from Chris Moyles or Howard Stern, certain aspects of his attitude in the studio were decades ahead of their time. Terkel was never, in his phrase, "just a moderator. I'd jump up and say: 'Aw, you're full of crap, Mike.' Mike says: 'Sit down, Studs – you're smashed,' and he's right. A black guy says: 'What do you mean by Utopia? A decent wage and a roof?' I say: 'Let's have another beer.' The black guy says: 'I gotta go to the toilet.' I say: 'Go ahead, for Christ's sake.'" '

An unflinching socialist from boyhood, his marriage to Ida, a social worker of fiercely philanthropic character, did nothing to temper his idealism. His friendships with Billie Holiday and the black opera singer Paul Robeson, among others, meant that when Senator McCarthy began blacklisting supposed subversives, it was only a matter of time before Terkel's career was derailed. Studs' Place was pulled by NBC; his column cancelled by the Chicago Sun Times.





When a network director demanded he take a loyalty oath, it was his mother's voice that rose up in him. "As a porker takes to mud, so I take to disputatiousness. I'm like analcoholic when there's booze around. I suggested, gently and politely, that he fuck off."

Once he'd refused to give names to the McCarthy's Un-American Activities Committee, Terkel spent "a lot of time at home, reading". Paul, his only son, was still an infant. The FBI would visit. "Always in pairs. I'd sit them down and ask: 'Would you guys like a triple vodka?' 'No.' 'Double?' 'No.' 'Are you sure? It's domestic.'"

His library was highly un-McCarthyist. "This one time, the two FBI men arrive and sit down. I read them passages from Thomas Paine. I say: 'Brothers, you've got to hear this.' They get irritated. One of them's taking notes. My son, who's five, goes over to him and the guy shuts his book. I ask why, and he says: 'I got my secrets.' I say: 'Why can't the boy see them? Are they pornographic?'"

In 1953 he was approached by Red Quinlan, of WFMT, who asked him to present a show called Sound of the City. "I asked Red: 'What about the blacklist?' He said: 'Piss on the blacklist.'"

Had it not been for Senator McCarthy, Terkel would most likely have wound up in Manhattan, presenting prime-time television. As it was, he bonded ever more closely with radio, and with Chicago. His blacklisting had other consequences: reinforcing his mutinous attitude to government, and intensifying his interest in life on the street. He admired the late James Cameron because, "I recognised a man who answered only to himself. His life made a mockery of the detached journalist."

Terkel met Cameron in 1966, at a time when the British reporter was being vilified in the US, "because he had described some north Vietnamese as human beings". The pair were Maced together, two years later, by Mayor Daley's officers, at the Democratic Convention riots in Chicago. Most of their fellow victims were Vietnam War protestors.

"We were two middle-aged men," Terkel said, "out looking for a Martini." At the height of the violence, which saw 36 reporters hospitalised, Cameron squinted through the pepper spray and read from a roadside hoarding: "Six good reasons for visiting Chicago."

These days, Terkel talks about the 1960s as a freak period of respite from unquestioning deference to the flag. Today, Terkel says, "We have a president who was elected fraudulently. Immigrants exploited in the worst jobs are made to feel guilty for accepting the work. It's victim against victim. Outsourcing of labour – that's back. Wire taps – they're back. This is beyond Joe McCarthy. And still the Democrats act as if they lost the 2000 election. They didn't lose. They won."

"One question you've often addressed in relation to American foreign policy is whether, in order to understand terror, you must first have experienced it. And now, post-9/11, the United States has."

"Our philosophy was: we can attack, but nobody dares attack us. After all, we beat Grenada. To attack is our right. The question that day was: how dare anybody attack us? That morning I had a meeting in a tall building in Chicago. Someone suggested we cancel. I said no. When I arrived, I was met by the sight of people running in the streets. On that day I saw refugees, right here in Chicago. American refugees, dressed in three-piece suits. All fleeing; all experiencing what it feels like to be attacked. That inverted the basis of the United States' strength, which relies upon fear. And now, in Iraq, the Democrats are saying let's get the hell out. Which raises another un-American question: how dare we lose?"

"Do you see any good ending to Bush's war in Iraq?" "You say 'Bush's war'... I believe he is just an idiot. It's more a matter of those who advised him, looking for oil." "Is there a politician who could make a difference, at this point?" "That's the big question. Hillary Clinton won't. Al Gore I think could – if he ran. Barack Obama might. And I mean, might."

"So where is the hope that you talked about going to spring from?" "From young people, like I said. From their ability to organise. I believe the internet may have an even stronger influence than people have realised. Albert Einstein said that when you join an organisation – and that could be anti-war, anti-pollution, or pro the rights of lesbians and homosexuals – Einstein said that, once you join, you have more individuality, not less. Because you are another person who wants to count."

How old would you think Terkel to be, if you encountered his thoughts only on paper, or via the internet. Seventeen? Twenty-five? As it is, after talking for two hours he's beginning to show signs of tiring, though he's too polite to say so.
There have been times during our conversation when he might have been aware of echoes from the days when he was asking the questions: notably a meeting he had in 1962 with Bertrand Russell at Penrhyndeudraeth, Gwynedd.

"He can't make out what I am saying," Terkel wrote. "I have to shout." "I am 90," Russell told him. "In the course of nature, I will soon die. My young friends have the right to many fruitful years. Let them call me fanatic."

And the more I see of Terkel, the more I'm reminded of a recording he once made of his friend, the English producer Joan Littlewood. She was talking about Brendan Behan, though the description fits the small man from Chicago as well, if not better. "He was not a tough man," Littlewood said. "The old woman on the corner, the penniless tramp, the outcast, the prisoner; these were the people he made laugh. These were the people who would follow him to the grave. Not the rich and powerful, the politicians and the movie stars. I didn't see them."

He calls in JR, his friend and carer, and asks him to come back with a dry Martini for me, and water for himself. He expresses regret that he didn't take more trouble to involve his son Paul in his work; it's the only time he becomes visibly emotional. Paul, named after Robeson, changed his name to avoid constant association with the Terkel legend. He works in financial services, his father says, "and I am extremely proud of him". Touch and Go is dedicated to Paul, under his adopted name of Dan.
The title comes from Dylan Thomas's Under Milk Wood: "And every evening at sun-down / I ask a blessing on the town / For whether we last the night or no / I'm sure it's always touch and go."

"Years before your wife died, your friends predicted you could never survive alone; at the same time you've often said that you've never been able to imagine calling a halt to your work. Do you still feel that way?"

"You're asking a tough question. It's been very, very different since Ida's been gone. I've given instructions for my ashes to be scattered next to hers, in Bughouse Square. I was 91 when I had my last operation. They changed my artery. Afterwards, I open my eyes. The surgeon's looking down at me with a rabbinical hat on. He said: 'It's all over, Studs.' I said, 'What do you mean? I'm dead?' He said: 'No. You have four more years.' I said, 'You make me sound like Nixon.' Then I realised there was only one other American as enamoured of the tape recorder as I was: Richard Nixon. The difference was our purpose."

Terkel smiles, then stops. "I have felt now and then that... quite frankly, that I would like to call it a day. Call it quits. Hang up my cleats. Or, to mix a metaphor, hang up my gloves."

"Don't do that." "I've sometimes felt I'd like to. But people say it would make them unhappy." "And deprive us of at least one more great book." "You sound like my publisher." "When I come to write this," I tell him, "I don't expect to think of a better ending than the epitaph you once suggested for yourself: 'Curiosity did not kill this cat.'"

"Well, that's true," says Terkel. "Curiosity didn't kill him." He pauses, then adds, with a look of acceptance, and no trace of self-pity: "But it didn't save him, either."